The last days before the eviction of us, the last inhabitants of the planet, into eternity. Although in recent days, read.
Hereafter, after the introduction of the TEXT OF THE ORTHODOX SERVICE (from the book “The Hourly Book”), WHICH WAS UNDER THE STATE “EMPEROR ALEXANDER ADEKSANDROVICH” (father of Nicholas II) AND BEFORE AND ALWAYS. THIS MANY CENTURIES SERVED IN OUR CHURCH ORTHODOX PURPOSE NICHOLAS II WAS CLEARED AND PUBLISHED A NEW ANNOUNCED ZHIDOVSKAYA "HERETIC WEIGHT", WHICH NOW IS SERVED. JUST PUNISHING OUR ORTHODOX PEOPLE AND REQUIRING NIKOLAI II TO OVERCOME THE ORTHODOX CHAIR. HEREDICIAN'S NEWLY APPOINTED ANIMALS THE ZHIDA ATHLETES KILLED LITERARY ORTHODOX PASTURES AND PEOPLE REFUSING TO SERVE THE NEWLY HEREDICAL ZHIDISH MESSAGES. IN HOLY RUSSIA, BLOOD was imposed by the ZHIDOVSKY HERESY, which NOW IS WIDELY KNOWN AS ROC, UOC, FOREIGN HRC, etc. (the abomination of desolation on the wing of the temple), SHE WAS ESTABLISHED AGAIN IN 1942 BY THE INSTRUCTION OF JEED STALIN, A RELATIVE OF THE JEED AND MASON NIKOLAI II, who escaped abroad (the foreign Masonic Human Rights Center has canonized him for such atrocities, they look like “the Masons,” in blood, they choke, and silence our own mother, a genuine centuries-old Orthodox Church and genuine service in it)
In 1882, the Rothschilds and the Jewish Sanhedrin “seized” the throne of the Roman leader of the heretics “Pope”, and all and the mass of Catholic capital passed into the world box office of the Sanhedrin bankers, that is, the Jews captured the heretical Vatican. But on the way of the ancient serpent stood Holy Russia. It is clear that further the Rothschilds and the Yids, with the Vatican captured by them, rushed into the war against our mother, the native Orthodox Russian church with Masonic masses, possibly of the type of Catholic heretics, with the aim of reigning the Jewish Antichrist, whose upper ranks are the Rothschilds. It is clear that this was the worst attack of the Antichrist. The first beast of four in the book of the prophet Daniel is a lion with wings, whose wings were torn out. A lion with wings is the coat of arms of the false Romanov dynasty (the Orthodox Tsar Peter I was killed, impostors, a Dutch double and a Dutch Jew Marta Samulovna Rabe Skavronskaya, a servant, “guest worker”, under the sign “Catherine I” got in his place. the people rightly demanded the abdication of the traitor (secret enemy, Jew and Freemason Nicholas II and burned heretical books. People massively died on executions, but refused to serve those masses that you are now serving in the decreed decree of Stalin (relative N Ikolaya II) “project of the Lubyanka” by the Russian Orthodox Church) Fascists (Satanists, remember the anaerbe) during the occupation of Hitler (a relative of the Rothschilds), they held church services in the occupied villages. It is clear that they should only do this if it was that heretical anti-Christ satanic Mass, probably of the Catholic type, for the refusal to serve which was brutally murdered by faithful shepherds and laity.
Further, our wounded, in the blood of holy martyrs, resurrected from the avalanches of lies and slander, mother Russian Orthodox Church (so-called), and our native centuries-old Orthodox service.
The wounds inflicted by the Jews in our brutally murdered native Orthodox service I tried to heal with the help of a psalter, first published in 1681 by the "barely anointed saint" of the Pious Tsar and the Sovereign, Grand Duke Alexei Mikhailovich, the All-Russian Autocrat and reprinted by the command of the "Most Pious, Most Autonomous, Most Autonomous Sovereign EMPEROR of our All Russia, Alexander Nikolayevich "" about the true word, the hedgehog by printing printed letters, to the salvation of the souls of the Christian people of a large, Slovenian language, Elika Powers All the Great of Russia Moscow kingdom, and other countries "
The words of the Lord Jesus Christ about the Jews, ““ My dear fellow ones, even less than me, though the king was on them, bring semen and heap before me ”(Lk. 19, 27)
(This is from the book of the Book of Hours, published by the command of Emperor Alexander Alexandrovich (father of Nicholas II) how they served in the Orthodox Church for many centuries, before the brutal command of Nicholas II (the secret Jew and Mason), and this text is also not entirely true, there are part of the prayers of the Jews " they took out ", (see the document with prayers, an explanatory note), and then the whole service and the country in general. But almost this is how our real Orthodox service really looks. I indicate in parentheses the words from an older book, Psalm 1681 (published at "The holy anointed one" Pious om Tsar and the Sovereign, Grand Duke Alexei Mikhailovich, All Russia Autocrats ... to the salvation of the souls of the Christian people of a large, Slovenian language, their great power, all the great Russia of the Moscow kingdom, and other states ”there is no service text, but there are references and prayers from services, "taken away" over time by the enemies of Christ and the Orthodox Church, and it says that you can’t change anything established by the holy fathers, it’s ungodliness to God. The book of the prophet Daniel says that the abomination of desolation on the wing of the temple will be for wickedness, and then the sanctuary will be cleansed. It was for these “seizures”, retreats, rudeness, for centuries-old wickedness that the Lord punished us, in general, the entire Orthodox service of the liquid demons, masons and other anti-Christ trash “seized” and serve in our churches heretical Masonic masses composed of Jews 100 years ago - i.e. it’s empty, the Orthodox service is not there. St. The apostle Paul spoke of the only Orthodox Church founded that the mystery of lawlessness is already in effect. And the devil attacked our Russian Orthodox Church from its very foundation, and it would be nice to completely clean up the sanctuary and restore, of course, the unchanged form (without wickedness) of those services, those charters that were under the holy monks Anthony and Theodosius of Kiev-Pechersk, Vladimir Vsevolodovich Monomakh. I do not have such sources, but what I have, I bring it, is already a step in their direction, the beginning of cleansing the sanctuary from the abomination of desolation).
In the original text, only the first letters in sentences are large.
First, it says:
“CHASOSLOV, WITH GOD OF HOLY, follow the order of the holy Jerusalem and holy monasteries”
Having risen from sleep, the bed was removed, and the mouths:
With the prayers of saints, our father, Lord Jesus Christ, our God, have mercy on us. Amen
The same (also) Trisagion. Holy Trinity: Our Father.
And real troparia, voice a:
Having risen from sleep, we fall closer, and the Hagel song cries out stronger than Ty: Holy, Holy, Holy God bless the Virgin Mary, have mercy on us. Glory.
From the bed and the dream, God raised me up, enlighten my mind and heart, and open my mouth, in the hedgehog Petya, Holy Trinity: Holy, Holy, Holy God, have mercy on the Virgin Mary. And now.
Suddenly the Judge comes, and every act is exposed, but we call in fear at midnight: Holy, Holy, Holy God bless the Virgin Mary have mercy on us.
Lord have mercy, vi (12 times) And this prayer:
Having risen from sleep, I thank The Holy Trinity, for many for the sake of Your goodness and longsuffering, I did not become angry with me, lazy and sinful, I destroyed my people with my iniquities below: but I love mankind, and if I didn’t lie, I erected my people, in the evenings (emphasis on y), and glorify Thy power, and now enlighten my eyes of thought, open my mouth, learn your words, and understand your commandments, and do your will, and thy pet in confession of heart, and chant your holy name, the Father, and the Son, and the Holy Spirit, now and ever and in Eki of centuries (forever and ever emphasis on o), amen.
Another prayer:
Glory be to you the King, God Almighty, and your divine providence and humanity, made me bless you sinful and unworthy of a dream of east, and receive an entrance to your holy house, receive the Lord and the voice of my prayer, as your holy and clever thy strength, and have good heart and pure spirit humbly bring you praise from my nasty lips: for yes and even as a congregation I will be wise virgins, with the bright light of my soul, and I praise Thee, in the Father and Dus of the glorious God of the Word.
ALL THROUGHOUT ALL DAYS
Start of the midnight office:
The beginning of the midnight office. The priest says: Blessed be our God.
And we: Glory to you, our God, glory to you.
To the king of heaven, to the comforter, to the Soul of truth, even this everywhere and to fulfill, the treasure of the good and life to the giver, come and dwell in us, and cleanse us from all filth, and save our soul better.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. Thrice.
Glory to the Father and the Son and the Holy Spirit, both now and forever, and forever and ever. Amen.
Holy Trinity, have mercy on us: Lord, cleanse our sins: Lord, forgive our lawlessness: Holy One, visit and heal our weaknesses, for Your sake's sake.
Lord have mercy, three. Glory to this day.
Our Father, if thou shalt be in heaven, Hallowed be Your Name, may Thy Kingdom come: Thy will be done, as in heaven and on earth. Give us our daily bread today, and leave our debts to us, as well as we leave our debtor: and do not lead us into temptation, but deliver us from the evil one.
Priest: as Yours is the Kingdom: Also (also) Lord have mercy, vi (i.e. 12 times). Glory, and now:
Come, worship the Princess to our God. Come, worship, and lay hands on Christ, our Tsar to our God. Come, bow and bow down to Christ Himself, the Tsar and our God. Bows three.
And abye psalm n (50).
And abye psalm n (50).
Have mercy on me, God, by Your great mercy and by Your many bounties, cleanse my iniquity. Most washed by me from my iniquity, and cleanse me from my sin. As I know my iniquity, and my sin before me is I take out. You alone have sinned, and I have created the evil one before Thee. As if justified in thy words, and conquer, always judge Ti. I am conceived in lawlessness, and in mother’s sons I will bear my mother. Thou art loved the truth, Thy unknown and secret Wisdom revealed to me. Sprinkle me with hyssop, and I will be cleansed: wash me, and more than snow I will whitewash. Give my hearing joy and joy: the bones of humility will rejoice. Turn Thy face away from my sin, and cleanse all my iniquities. Build the heart in me, God, and renew the spirit of rights in my womb. Do not reject me from Thy person, and do not take Thy Holy Spirit away from me. Give me the joy of Thy salvation, and establish me with your sovereign spirit. I will teach the wicked in thy way, and wickedness will turn to you. Deliver me from the blood of God, God of my salvation, my tongue will rejoice in Thy truth. Lord, open my mouth, and my mouth will declare thy praise. As if I had already thirsted for the sacrifice, I gave thee slaughter: don’t favor the burnt offerings. A sacrifice to God is a broken spirit: a heart broken and humble, God will not abase. God bless Thy grace of Zion, and may the walls of Jerusalem be built up. Then bless the sacrifice of truth, the offering, and the burnt offering: then they will lay the calves on your altar.
The same (also) kathisma zi (i.e. 17). And at the end of it abie:
I believe in the Unified God of the Father, the Almighty, the Creator of heaven and earth, visible to all invisible. And in the unity of the Lord Jesus Christ, the Son of God, the One and Only One, the same from the Father was born before all ages: Light from the Light, God is true from God, true, born, uncreated, consubstantial with the Father, All the same. We are for the sake of man, and for our salvation, he came down from heaven, and embodied from the Holy Spirit and Mary the Virgin, and became human. Crucified for us under Pontius Pilate, and the sufferer, and buried. And on Sunday the third day according to the scripture. And he ascended into heaven, and the Father is seated at the right hand. And the packs of the coming with glory, judge the living and the dead, but His Kingdom there will be no end.
Second Cathedral:
And in the Holy Spirit, the Lord, the life-giving, also from the Father proceeding, like with the Father and with the Son we are worshiped and glorified, having spoken the prophets. In the One Holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. I drink the resurrection of the dead: And the life of the next century, amen.
Trisagion. Bows, g (3 times) The Most Holy Trinity: Our Father: And the Abie the priest declares:
What is your kingdom: this troparia, also in voice and (voice 8):
Behold the bridegroom is coming at midnight, and the slave is blessed, the vigilant one will show him: he is not worthy of the pack, but the one who is despondent will set him up. Take my heart and soul, you will not be burdened with sleep, and you will not be put to death, and you will not shut the kingdoms outside, but call up those who call: Holy, Holy, Holy God, have mercy on the Virgin Mary. Glory:
This terrible day, thinking to my soul, beat (emphasis on) those who are burning your candle, enlightening with oil: if you do not worry when a voice comes to you, my bridegroom, keep my soul, let it not snore, and stay outside pushing like five virgins: but wait vigorously, even shaking Christ with venerable oil, and this palace will give thy divine glory to Her. And now, the Mother of God:
We pray to you on the unbreakable wall, salvation affirmation, Virgin Mary, pray: Resist the councils of ruin, your people sorrow to the delight of joy, hail your fencing, EMPORATOR argue, pray for peace of the world: as if you are, Mother of God, our hope
(as I wrote in the “texts of ancient Orthodox prayers,” the very word “EMPEROR”, and even in capital letters, when the entire text about the Lord the King of Kings and the Lord of Lords, is written in solid small text, is also dishonesty, and resembles the desire of the Jews to arrange Satanic the Jewish kingdom on earth is like the Roman pagan empire, the kingdom of evil and is exalted above everything and over God and the sanctuary, we don’t need it, we need the Kingdom of God. In the prayer “Our Father” it says “Your kingdom”, that is, it’s correct to say as in more ancient times . On the "king" and "servant of God", as we called Modeled as a pious Tsar Alexei Mikhailovich issued during his book (written in small letters except the name, the text of this prayer, apparently, should look like this:
We pray to you on the unbreakable wall, salvation affirmation, Mother of God Virgin: resist the councils of ruin, your people sorrow to the joy of the offer, protect your city, choose your servant of God and the holy anointed Pious King and Sovereign, thank you for the peace of the world Mother of God, our hope
Also, Lord have mercy, m (40 times)
And this prayer: Even at all times, and at every hour, in heaven and on earth, worshiped and glorified by Christ God, long-suffering, many-merciful, many gracious, even righteous love, and merciful sinful, and all the calling (emphasis on) for salvation promises for future benefits: God Himself accept ours at this hour of prayer, and rectify our belly to Thy commandments, cleanse our souls, correct your thoughts, cleanse your thoughts, and deliver us from all sorrow, evil, and disease, shield us with your holy agels, Yes, by their militia we observe and instruct, Thy faith, and into Thy mind unapproachable glory: Thou art blessed forever and ever. (forever and ever). Amen.
Lord have mercy thrice. Glory to this day:
The most honest cherub and the most glorious, without comparison, seraph, without the destruction of the God of the Word, who has given birth, who is the Mother of God of Ty, is magnified.
(here one of the greatest iniquities was already allowed, an attempt to “humiliate” the Mother of God, published in 1681 under the pious Tsar “God's servant of his election as the holy anointed one” Alexei Mikhailovich, this prayer looks like this:
“The most honest Cherub, and the most glorious truly (TRUE) seraph. Without the extermination of the God of the Word, the One who is born, who is the Mother of God, is magnified. "Our Lady the Most Holy Theotokos IS TRUE more glorious than archangels, angels, cherubs and seraphim)
cherub and seraph)
In the Name of the Lord Bless the Father.
Priest: God bless us, and bless us, enlighten your face on us, and have mercy on us.
And as far as there is hallelujah, we make obeisances to the three greats, who prays this secretly holy Ephraim, dividing it into three parts:
Lord and Lord of my belly (to my stomach), do not give me the spirit of idleness, despondency, amorousness and idle talk. Bow. The spirit of chastity, humility, patience and love, grant me to your servant. Bow. O Lord the King to her, grant me to see my transgressions, and not condemn my brother: for blessed be you forever and ever (forever and ever). Amen. Bow. Also, small vi (12 nods), which is a verb on a qijo nod: God cleanse me a sinner. And pack pray the whole prayer: Lord and Lord of my belly (to my stomach): and there is one great bow. Also this prayer:
Lord God the Father Almighty, the only begotten Son of Jesus Christ, and the Holy Soul, one deity, one power, have mercy on me a sinner, and weigh them with your fates, save me your unworthy servant: like blessed be forever and ever (forever and ever), amen .
As soon as there is hallelujah, it remains: Lord and Lord of my stomach (to my stomach); and bows. And with the verb tokmo: Lord God the Father Almighty: And this prayer.
Befits the Vedati, as this prayers are spoken from q_ (from "kak vedi_ verb o") septemvria of the month, to the week of yours.
Vasiliy Velikago: Lord Almighty, God of strength and all flesh, in the highest living and humble to contemplate, and test the hearts and wombs, and foregone people foreknowledge, beginningless and proper to the light, he also has no reproach, or offerings, overshadowing, the immortal king himself , receive our prayers, even now, on your many bounties boldly, we are persuaded from filthy things to you: and forgive us our sins, which, by deed and word and thought, knowledge or ignorance, have been committed by us, and cleansed of all filthiness of the flesh and spirit. and grant us with a vigorous heart, and with sober thought, all our real lives to pass away the night, waiting for the coming of the light and light day of your only begotten son, Lord and God, and the salvation of our Jesus Christ, the judge will come more and less gloriously, he will be sent to give according to his deed: let not be worse and lazy, but awake, and uplifting in a doomed work, and prepare in joy and the divine hall of glory for him we shall share, even those who celebrate the voice of unceasing, and the indescribable sweetness of your sighted kindness indescribable. Thou shalt eat the true light, enlighten and illuminate all, and all the creature sings for ever and ever, (forever and ever) Amen.
The priest also exaltes Rutza, the verb of the same: God bless the supreme god, and Lord of mercy, doing great things to us, great and unexplored, glorious and terrible, there are no numbers for them: he who gave us sleep to rest our weakness, and our weakness, and weakening labors of laborious flesh. we thank you because you didn’t destroy us with our iniquities: but you ordinarily love mankind, and if you didn’t feel it, you who were lying there erected us, in a hedgehog, praise your power. with the same we pray your immeasurable goodness, enlighten our thoughts, stripping: and make our minds from a heavy sleep of laziness: open our mouth and fulfill your praise, so that we can unshakably make your pet and confess to you in all and of all the glorious God, the beginningless father , with your only begotten son, and all-holy, and good, and your life-giving spirit, now and ever and forever and ever (and forever and ever), amen.
Also, come and bow: three.
And three bows, and psalms:
He lifted my eyes into the mountains, my help would not come. My help from the Lord created heaven and earth. Thou shalt not give thy foot confusion; Xie will not slumber, keep Israel safe asleep: the Lord will keep thee, the Lord will cover your gum in your hand. In days the sun does not burn you, below the moon wears. The Lord will save the cha from all evil, the Lord will save your soul. The Lord will keep your entry, and your descent, from now to forever.
Now bless the gentlemen, all the servants of the Lord, standing in the temple of the Lord, in the courtyards (emphasis on) of the house (emphasis on) of our god. In night, enter your holy hands, and bless the gentlemen. The Lord bless thee from Zion, having made heaven and earth. Glory to this day:
Trisagion. Bows g (i.e. 3). Holy Trinity: Our Father: For thy kingdom is:
And troparia this voice in:
Remember God, for the good of your slaves, and the New Year tree in your life, have sinned, forgive me: no one is sinless, but you are mighty and rested with peace.
Build humanity with the depth of wisdom, and give useful to all to one co-creator, God rest, servant of your soul: you will entrust hope with the creator and creator and our god. Glory, kondak:
With the saints repose of Christ, your souls are a servant, even if there is disease, sorrow, no sigh, but life is endless. And now, the Mother of God:
And now
the Mother of God: let us bless thee, give birth to the virgin, the mother of God is incapable of God; Esma’s blessings, intercession of property: more and night you pray for us, and the tabernacle of the kingdom is confirmed by your prayers. with this cry of glorious rejoice, gracious Lord be with you.
Lord have mercy, vi (12 times) And this prayer:
Lord, remember, in the hope of the resurrection of eternal life, the deceased fathers and our brotherhood, and all in piety and faith, have passed away: and forgive them all sin, free and involuntary, sin or deed, or sin, sinning by them, and I have sent into places of light, in places it’s cool, in places calm, not at all obezd (emphasis on the last e) every disease, sorrow and sighing, even the light of your face dwells, and all your holy things amuse you: grant them and us your kingdom and communion of your unspeakable and eternal blessings and your endless and blissful lives of us azhdenie. you have life and the resurrection and peace of your dead servants, Christ our God, and we are glorifying you with your father without birth, and with your blessed, good and life-giving spirit, now and ever and ever and ever (forever and ever), Amen.
Glorious from the dawn, mother of Christ God, bring our prayer to your son and our God, that our soul will save you.
Hope my father, refuge my son, the cover of my holy spirit (emphasis), holy trinity, glory to you. Glory to this day. Lord have mercy, (three times) Bless
(In the Psalter of 1681, according to the charter, when reading the psalter, Kathism and the song write to read the Lord have mercy, the Lord have mercy, the Lord bless (that is, the Lord have mercy and God bless 2 times), and it is said that the betrayal of the charter of saints father is ungodliness to God. in the Psalter of the Russian Orthodox Church in the same place "Lord have mercy. Three times. Bless", that is, in the service there may be dishonesty in this place, it is possible that it was like in the psalter Lord have mercy, Lord have mercy, Lord bless (i.e. 2 times Lord have mercy and Lord Bless))
And the priest: Christ is the true god: And sometimes it is released. And (further the word is inaudible, erased) the petition is ordinary. Priest says:
Let us pray for the Pious, Autocratic, Great Sovereign of our EMPEROR (the name is written in arshine letters in full by ALEXANDER ALEXANDROVICH), all of Russia.
And we: Lord have mercy often
About His wife, the Most Pious Sovereign, Empress (the name, too, was arshin letters in full, I can imagine how the Yids made fun when the Zhidovka was so called and how our Orthodox people spit). About His Heir, the noble Sovereign and the Grand Duke (hereinafter the name of the enemy raider, one of the animals mentioned in the book of the prophet Daniel, the Jew "Nicholas II") and about the entire reigning house.
(It is clear enough that the enemy cannot be an heir. This Alexander Alexandrovich had fun with a Jew, and because of their spawn Jew Nicholas II, the whole country was covered in blood and tears for more than a century. The marriage of the Orthodox sovereign to an enemy Jew and heaping on of an enemy Jew spawn, the worst enemies The Lord Jesus Christ and Russia to the Orthodox throne is STATE CHANGE, and the Jew and her fiends, and such an “EMPEROR” are subject to death, it’s just an enemy attack.
I specially printed the previous text as is, with capital letters only the first in the paragraph, as in the original text. There is the Lord, and the Mother of God, and the Holy Trinity with a small letter, and the EMPEROR and his name (traitor, Judas) - in arshin letters. This manifest wickedness and exaltation is above all that is called God and the sanctuary in the temple of God. This was before the emperor Alexander Alexandrovich, they also wrote about other emperors. And wickedness it ended scary. And the absurdity and alienness, and hostility to Orthodoxy of the very word “EMPEROR” are visible. The Lord commanded us the prayer “Our Father”, there is the kingdom of God, we must first ask for it. So, there must be a king and a servant of God and the anointed of God, the Lord anoints His Kingdom of God. In the book of 1681 under the present Orthodox Tsar Alexei Mikhailovich it is written so - the tsar, the servant of God, the anointed and chosen one of God, in simple small letters, even the first letters in the name, like the whole text, are not higher than God. The words "king" were removed. The servant of God, the anointed, wrote the Babylonian demonic word "EMPEROR" - and the slaves of Satan, Jews with demonic enemy empires and the bloody Jewish Babylon, climbed. And if this wickedness is eliminated, it will look like this, again I insert it as the king was called from the book of 1681, maybe here the “abomination of desolation” will disappear, and the Lord will give us God's servant, chosen one and anointed as Vladimir Vsevolodovich Monomakh or Alexander Nevsky, who died a simple monk of the Kiev Pechersk Lavra. I do not think that they would write about themselves in arshin letters EMPEROR in church books)
Let us pray for the servant of God of his own choice and the holy anointed pious Tsar and the Sovereign and the great prince (his name Lord Jesus Christ Thou art all) of the whole autocrat of Russia
About his wife, the Grand Duchess, a servant of God (name), etc.
About the Holy Governing Synod (also with a capital letter, despite the fact that in the original text the whole text is written in small letters, both the Lord Jesus Christ and the Mother of God are written with a small letter. It is worthless to exalt ourselves above all that is called God or a Shrine in the temple of God, we correct the ungodliness )
About the holy governing synod. On the blessing and strengthening of the Christ-loving army. About our father, name, and all in Christ our brotherhood. About those who hate and love us. O merciful and serving us. For those who command us unworthy, pray for them. On the deliverance of the captives. About the departed fatherland and our brethren. Oh in mori floating. Oh in the bedding. Let us also pray for the abundance of the fruits of the earth. And about every soul of Orthodox Christians. We will please the pious kings (everything is spelled correctly here, kings with ordinary letters). Orthodox bishops and worshipers (emphasis on and) the holy monastery of sowing. Our parents, and all the fathers who had previously departed, also belong to our brethren, lying here and everywhere Orthodox.
Primate: Rtsom and about ourselves.
Lord have mercy thrice. With the prayers of saints, our father, Lord Jesus Christ, our God, have mercy on us.
Look, it’s like a sice should be hanging around during the whole week of the midnight office.
Befits Vedati, like in the holy mountain of Athos, according to the Lord's Remember: the verb says the real troparia:
Lord have mercy on us, have mercy on us: every answer is perplexing, this prayer, as the owner of sin, bring mercy on us. Glory:
(Incredible wickedness, in fact, in the book of 1681 the text looks like this
Have mercy on us, Lord have mercy on us, every answer is perplexing. This prayer is for the Sovereign of the sin of YOUR SLAVY YOURS. Have mercy on us, Lord, have mercy on us. And everything is clear that the sinful slaves and asked for mercy received the prayer to the Lord. Thy slaves removed God, Satan sneaks into the temple of God, taking the form of an angel of light, which was further known)
Lord, have mercy on us, in good faith, don’t be angry with us, lower (emphasis on e) remember our iniquities: but look and are now kindly virtuous, and delivered from our enemy. Thou shalt be our God, and we are thy people; thy hand is all done, and we call upon your name. And now.
The door of mercy was opened to us by the blessed Mother of God, hoping for thee and not perish, but let us get rid of your troubles: you are the salvation of a Christian race.
(The greatest ungodliness for which we were comprehended by the terrible wrath of God. See also the document “Old Orthodox Prayers.” This prayer was written differently in 1681. Is it possible to arrange such ungodliness in churches - to change and cancel prayers to the Virgin? opposed in the Orthodox Church since 1681, and especially against the prayers of the Most Holy Theotokos of our Theotokos. The Jews, like that of Athos at the Assumption of the Most Holy Theotokos, rush at her, so that they also have their hands torn off, and animal faces, let the beast be killed and his whole body be destroyed but also devoted to fire. I write as it should be)
The door of mercy was opened to us by the virgin blessed by the Virgin, who hopes that they will not perish, but that we may rid ourselves of your misfortune. Thou art the salvation of the Christian race.
And the priest litany: God have mercy on us:
We also pray that this degree will be preserved for the hedgehog, and the saints of this monastery: And other. Lord have mercy, m (i.e. 40 times). Exclamation: Hear us, God: Therefore, Glory, and now: let go, and the other, as the essence is prescribed.
THROUGHOUT ALL SATURDAYS
(Saturday night)
Beginning with the god of the full-fledged house of worship, the priest does: Blessed be our God:
And we: Glory to you, our God, glory to you. To the king of heaven: Trisagion. Holy Trinity: Our Father: For thy kingdom is: Lord have mercy, vi (12 times).
Come, bow: three times. The same psalm and (50th): Have mercy on me, God: Kathisma is “zeta,” (ie 9th), and at the end of it: I believe in one God: the Trisagion. Holy Trinity: Our Father:
And this troparia, voice in: Uncreated nature, open our mouths to all, let us declare your praise, crying: holy, holy, holy God, have mercy on the Virgin. Glory:
We bring the supreme power imitatively to the earth, bring the victorious song better: holy, holy, holy, God bless us, have mercy on the Virgin. And now:
From the bed and the dream, God raised me up, enlighten my mind and heart, and open my mouth, in the hedgehog I petition the holy trinity: holy, holy, holy, God bless the Virgin Mary.
Lord have mercy on m (40 times). Any time: Lord have mercy, three times
Glory to this day: The most honest cherub: In the name of the Lord bless the Father:
Priest: God bless us, and bless us: Lord God bless the Almighty.
And the real prayer of the holy estraty, in cells:
Magnifying the greatness of the Lord, as if he had looked upon my humility, and carried it less, I shut it in the hands of the enemy: but she saved her soul from my needs. and now lord, may thy hand cover me, and may your mercy come upon me, as my soul crumbles, and it is painful in my descent, from my reproached and filthy body: yes, the once crafty sopostat will shake and curse you in darkness, for the unknown and known in the life of this former sins. be merciful to be sovereign, and may my soul not see the gloomy gaze of crafty demons: but may your lights and light be received by the aggels. give glory to the name of your saint, and by your strength bring me to your divine court. forever be judged by us, let not the hand of the prince of this world take me, even if he did not cast out the sinner into the depths of hell, but the intercessor also saved and wake up: bodily battle and this torment of joy are thy servant. have mercy on my soul, desecrated by the passions of this life, my soul, and cleanse it with repentance and confession, as if blessed be forever and ever (forever and ever), amen. Also: Come, bow: three times. He lifted my eyes to the mountains: Behold now bless the gentlemen: Glory and now: the Trisagion: the Most Holy Trinity: and our Father: For thy kingdom is: And troparia:
Remember the Lord for good: Deep in wisdom: Glory: With the saints repentant Christ: And now: Let us all bless the Virgin, virgin Virgin: Lord have mercy (12 times). Remember, Lord, in the hope of resurrection:
This is all pre-written in another storehouse (this is all written in another storehouse, in the usual, at the end)
Release from the priest, and petition, and other.
Sundress Sunday
Svyashenik: Blessed is our god: And we are verb: Amen. Glory to you our God, glory to you. King of the heavens: Trisagion: The Most Holy Trinity: Our Father: Priest: For yours is the kingdom: Lord have mercy, bi (12 times) Glory and now: Come, worship: three times. Psalm and (50th): Have mercy on me, God: And we verb the ternary canon of the real voice, and abye are threefold in it:
It is truly worthy to truly praise the words of God; they tremble and tremble with cherubs, and praise the powers of heaven, three days from the sepulcher, we glorify Christ the life-giver with fear.
Let us chant all blessedly with divine songs, father, and son, and the spirit of the divine, tripartite power, the kingdom and domination are one.
All earthlings sing more sublimely, and the powers of heaven are praised, from all faithfully worshiped, a unit essentially tri-post.
The czar of God (the original) is cherub, and the clerical without comparison, the seraph, the indivisible trinity in unity, the magnanimous divine authority is magnified.
I bow to my father who is not beginning, and to God, the sincere primordial spirit: I am inseparably united and united by being, we respect the threefold unit with songs.
Your radiant lightning, may God bless the All-Veneer, and show me thy impregnable glory, bright, and luminous, and unchanging.
They tremble and tremble with cherubs, and glorify the Hagel army, from the maiden the indescribable help of Christ the life-giver, we will glorify fear. Also: Trisagion: The Most Holy Trinity: Our Father: I pack your voice. Lord have mercy, m (40 times) Glory to the present: The most honest cherub: And the cry of the priest: God bless us: And the prayer of the bishops of the trinity: Almighty and life-giving: And let go, and the petition is ordinary. The same priest speaks of litany: Let us pray for the most pious (about the Sovereign, see the king in a simple midnight office): We: Lord have mercy, with a gentle and quiet voice.
And according to the performance of the one, the primate says: By the prayers of saints our father, Lord Jesus Christ our God, have mercy on us. We are: Amen.
(For the prayer of the saints, our father. Lord Jesus Christ, the Son of God have mercy on us. Amen - this was correctly pronounced in 1681, it is also dishonest to pronounce these words not according to the charter of the saints father)
The end of the storeroom.
THE BEGINNING OF THE MORNING.
As long as there is the great fourteen, by the hedgehog bless the priest with the verb:
Trisagion. Holy Trinity: Our Father: Lord, have mercy on us (12 times). Glory, and now. Come, bow: three times, and two psalms. No more, blessing: Come, let us worship: g (3 times), and psalms. These psalms are spoken in the monastery obliquely, for the hedgehog censer to the priest the whole brethren.
The Lord hears on the day of sorrow, protects the name of God Jacob. Send help from the holy one, and the cha will come from Zion. He will remember all your sacrifice, and the burnt offering (AND ALL YOUR BURNING-1681) will be yours fatly. May the Lord grant you in your heart, and all your advice will be fulfilled. We will rejoice over your salvation, and in the name of our Lord we will be exalted: the Lord will fulfill all your petitions. Now know, as you save (AS SAVED IS 1681) the Lord of his Christ: he will hear him from his holy heaven, the power to save his right hand. These on chariots, and these on horseback (on KONIH-1681): we will call in the name of the Lord of our God. Tii are sleeping bullshit and weird, we are delighted and recovered. Lord, save the king, and hear us, we’ll invoke thee even the same day (ON SAME DAY, ASK THEY OF YOU -1681).
Lord, the king will rejoice with your strength, and the evil will rejoice over your salvation. Thou hast given the desire of his heart to him, and stripped him of his oral desire. Yako had foreseen thou with his blessed blessing, put thou on his head a crown of honest stone. I asked you to have a stomach, and gave him the longitude of days in the age of a century (AT THE CENTURY OF THE CENTURY-1681). Velia give glory to him by your salvation; lay glory and order on him (lay NAN-1681). Like give him a blessing in the age of the century (IN THE CENTURY OF THE CENTURY-1681), exalt him with joy with your face. Like a king hopes for gentlemen, and by the grace of the highest he does not move. Let your hand be turned into an enemy of all yours, let your right hand be shown to all those who hate you (without a “yes”, YOUR HANDS WILL BE TURNED OFF BY ALL YOUR ENEMIES, YOUR DESCRIPT DECLARES ANY HATE TO YOU-1681). Like you lay them down like a fiery cave, in the time of your face: the Lord will wreck my anger and destroy their fire. Destroy their fruit from the earth, and their seed from the sons of men. As if deviating to a heavy, thinking advice, they could not even compose (NOT POSSIBLE -1681G). As I lay down (ИХ-1681Г) your ridge is in excess, prepare your face. O Lord ascended your strength, sing and sing your strength.
Glory to this day: Trisagion: Holy Trinity: Our Father: For thy kingdom is: And this troparia:
Lord save your people, and bless your treasure, victories to the Blessed EMPEROR, our name, by giving you resistance, and yours preserving your cross with your cross.
God save your people and bless the treasure of your victory to his slave of his own choosing and to the holy anointed pious king and sovereign, and to the great prince (his name, Lord you weigh) of all Russia to the autocrat to resist, and yours preserving your cross) Glory:
Ascended on the cross by the will of your new generous dwelling of your bounty, grant Christ your God: exalted by your power our Beloved EMPEROR, giving victory to him as a compost, your own allowance, the weapon of the world, an invincible victory.
(with the same remark about the unholy exaltation and the prayer “Our Father” and the kingdom of God and the king, I insert the more ancient and correct words to the Orthodox king
Ascended on the cross by the will of your new generous dwelling of your bounty, grant Christ God: Thy strength have made your slave elected and the holy anointed pious king and sovereign, and the Grand Duke (his name Lord Thousand) all our autocrat, giving him victory over him composts, your property allowance, the weapon of the world, an invincible victory.) And now.
Representation is terrible and shameful, do not despise the good prayers of ours, the whole virgin Mother of God, establish the Orthodox residence: save our Blessed EMPEROR, name, commanded him to reign, and grant him victory from heaven, God forbid you, God bless you.
(with the same remark about the unholy exaltation and the prayer “Our Father” and the kingdom of God and the king, I insert the more ancient and correct words to the Orthodox king
A terrible and shameful representation, do not despise the good of our prayers, the whole virgin Mother of God, establish the Orthodox residence: save God’s slave of his own choosing and the holy anointed pious king and sovereign, and the great prince (his name Lord You are the weight) of the whole autocrat Russia commanded him reign, and wait for him to win from heaven, before God gave birth, blessed one.)
Priest: God have mercy on us:
We are still praying for the Most Pious, Autocratic, our great Sovereign, EMPEROR ALEXANDER ALEXANDROVICH of all Russia, and for His Spouse, the Most Pious Sovereign, Empress Maria Feodorovna. About His Heir, Blessed Sovereign, Tsesarevich and Grand Duke Nicholas ALEXANDROVICH, and about the entire reigning house
(Nikolai’s mother was most likely a Jew, a freemason, a foreigner (now there is no Internet to verify), he was clearly a Jew himself, since no one could commit such atrocities over the Orthodox Church and our country except for a secret Jew and a freemason. And they wrote “God” “The Mother of God” with a small letter, and the EMPEROR - arshinny, without the words “servant of God”, and received for exaltation and ungodliness. LORD JESUS \u200b\u200bCHRIST, THE SON OF GOD, have mercy on us sinners. God commanded the prayer “Our Father” and there the kingdom of God in heaven and earth, since the kingdom means the king, the kingdom of God means and the king is a servant of God, and not higher than God, everything about the king in small simple letters must be modestly written, as in 1681. And without any demonic "empires, Reichs, republics, presidencies, etc. We eliminate wickedness, insert more ancient and correct words about Orthodox king - a slave, anointed and chosen by God.
We also pray for the slave of God of his own choice and the holy anointed pious king and sovereign, and the great prince (his name is Lord Jesus Christ You are the weight) of the whole Russian autocrat, and for his wife, pious empress, queen and grand duchess (name) About the heir him, noble sovereign, prince and grand duke (name), and of the whole reigning house)
And other. Exclamation: As God is merciful and philanthropic, God: Human: In the Name of the Lord bless the Father. A priest:
Glory to the holy and consubstantial: and other. And we begin the sixth psalm, listening with all silence and tenderness: the obeyed brother, with reverence and fear of God, speaks: Glory be to God in the highest, and peace on earth, good will in man. Three.
Lord, open my mouth, and my mouth will declare thy praise. Two.
Lord, that having multiplied by those who are cold, the Mnosi stand on me, the Mnosi speak my soul: there is no salvation for him in his Bose. You are my God’s intercessor, my glory, and exalt my head. With my voice I cried out to the Lord, and hearing me holy from my mountain. Ah, I have fallen asleep, and the smell is waning, for the Lord will intercede for me. I will not be afraid (UNAFFICIENT-1681) from those people who attack me near. Sunday, Lord, save me, my God, as if you defeated (YOU POROZA-1681) hostile things in vain, the teeth of sinners (SINNER-1681) crushed you. The Lord is salvation, and your blessing is on your people.
Az has fallen asleep and smell, woes, for the Lord will intercede for me.
Lord, don’t rage with your fury to expose (FACE-1681) to me, below your anger you will punish me (SHOW YOU NO ME WRONG TO ME-1681). Like thy arrows humbling in me (BELIEVE MI-1681), and I have established your hand on me. There is no healing in my flesh on behalf of your wrath, there is peace on my bone, on behalf of my sin. Like my iniquity surpassing my head, like a heavy burden burdens me. Vozmerdesha and sognisha (READING-1681) my wounds on behalf of my madness. Suffered and sleazy (HAPPY AND SMIRICHSHA-1681) to the end, complaining all day long. Like a malady filled with reproach, and bear healing in my flesh. They were embittered, and humbled themselves to evil: roars from the sighing of my heart. Lord, before you all my desire, and my sigh do not hide from you. My heart will crumple (MYSTERY-1681), leave me my strength, and light to my eyes, and that speed with me. My friends and my sincere ones, I’m approaching right now and stasha. And my neighbors are farther away (FROM SEPTEMBER-1681), I’m less than old, and I need those who seek my soul: and those who seek me evil, vain verb, and flattering (AND FLATTERY-1681) I will go out all day. But as I am deaf and not hearing, and as you do not open it (NOT OPENING-1681) of your mouth. And as if you don’t hear a man (NOT HEARING -1681), and not having conviction in his mouth. Like on thee, Lord God, you hear, my God. Like reh: yes, once they will delight me, (JOY-1681) defeat mine. And always move to my feet, on me who has spoken. It’s like I’m ready for wounds, and my illness must be taken out. I will exalt my iniquity, and I will take care of my wickedness. My defeat live, and strengthened more often, and multiplied hating name without truth. He who praises the evil (ZLA-1681), exorcises, slander me, and chases alms. Do not leave me, Lord God, do not depart from me. Wonmi (VONMI- 1681) to help me, Lord of my salvation.
Do not leave me, Lord God, do not back away from me. Wonmi (VONMI-1681) in my help, Lord my salvation.
Oh my God, I will see you morning: my soul longs for you, since my flesh is many to you, in the earth it is empty, and impenetrable, and waterless. Tacos appeared to you in the saint, see your strength and your glory. How better is your mercy more than your belly, my mouth praise thee. I will bless thee in my stomach; I will set my hand on your name. Because of fat and color, let my soul be fulfilled, and verbal (AND STONE -1681) joy will praise my mouth. If you remember the cha on my bed, on the matins, learn the cha. I was a helper (AS BE-1681) my helper, and in the roof of krill (WING-1681) I will rejoice with yours. Prelpe (PRILPE -1681g) my soul is for you, but your right hand is less pleasant. Tii in vain searching my soul, they will go down into the underworld: they will surrender to the hands of weapons (HANDS ARMS-1681), parts of the fox will be. The tsar will rejoice at the Bose, everyone who swears by him will boast: as though the mouth of those who say the unrighteous are barred (NOT THE TRUTH-1681).
In the morning, you will learn the cha, as if you were (HOW BE-1681) my assistant, and in the shelter krill (WING-1681 g (emphasis on y)), I will rejoice yours. Prilepe my soul is for you, but your right hand is less pleasant.
Glory to this day. Hallelujah, hallelujah, hallelujah, thank God. Three times without bow. Lord have mercy, three. Glory, and now: the Priest speaks the prayers of the morning, standing unprotected before the holy doors, secretly:
Lord God of my salvation, in the days (IN DAY -1681), cries and in the night before you. May my prayer be seen before you, incline your ear to my prayer. Like my soul is filled with evil, and my belly is approaching hell. It is applied to the descendants (LOWER -1681) in the ditch, as if a man without help, in the dead freedom. As for the ulcer of sleeping in a tomb (IN THE TROPHY-1681), theirs (THEIR SAME-1681) did not commemorate this (TO TOMU-1681), and it was by your hand that you rejected the old. Putting me in the underworld, in the dark and the canopy of death. Thy rage is established on me, and thou hast brought all thy waves upon me (HAVE MAY ON ME-1681). He removed my known ones from me, putting me an abomination to himself. betrayed bykh, and not out of the way. My eyes are exhausted from poverty. God cried to you all day; I have ascended my hand to you. Food by the dead do wonders (MIRACLES-1681), or (LI-1681) will be physically resurrected and confessed to you. Food story who in the sepulcher your mercy, and your truth in perdition; Food will be known in the darkness of miracles (MIRACLES-1681) yours, and your truth in the land of oblivion. And my Lord, I cry out to you (CHOICE-1681), and in the morning my prayer will anticipate thee. Lord God, cut off my soul (SHOWER-1681) from mine, turn your face away (YOUR-1681) from me; I am poor, and in labor from my youth. he ascended (ascended the same (without "xia") - 1681), humbled himself, and died out. On me is the foretaste of your wrath, your intimidation is my outrage. Once I got used to water, all day I got together. I removed him from me friend and sincere, and my well-known from the passions.
Lord God of my salvation, in the days (IN DAY-1681) of cries (RISE-1681) and in the night before you.
May my prayer be seen before you, incline your ear to my prayer.
Bless my soul to my lords, and my whole inner name is holy to him. Bless my soul to the gentlemen, and do not forget all his rewards. Purifying all your iniquity. all your ailments are healed. Your belly that is free from decay. crowded with grace and bounties. Fulfilling your good desire. like an eagle (ORLU-1681), your youth will be renewed. Do alms (ALMITS-1681) God, and destiny to all offended. The tale of his own path is Moses, the son of Israel (ISRAEL-1681) of his will. Generous and merciful is the Lord, long-suffering, and multi-merciful. It is not completely angry, lower in the century (NEVER IN THE CENTURY-1681) is hostile. It was not by our iniquity that he created to eat to us, lower by sin (NOT BY SINTER -1681 (emphasis on the last "o")) he gave to us to eat for us. Like in the height of heaven from earth, God has affirmed his mercy on those who fear him. The opponents are far away from the west, our lawlessness has removed from us. It is just as the father of the sons is generous, the Lord bless those who fear him. Like that cognition of our creation, I remember like the finger of Esma. Man is like grass, his days, like a rosy color, the taco will fade. Like the spirit will pass (PASS -1681 (emphasis on "o")) in it, and will not, and does not know its place to that. But the mercy of the Lord from century to century on those who fear it. And his truth is to the sons of the sons who keep his covenant, and remembering his commandments, I do. The Lord in heaven is prepared for his throne, and his kingdom possesses all. Bless the Lord all the aggels (ANGELS-1681) of him, with mighty strength creating his word, hear the voice of his words. God bless all his strength, his servants who do his will. Bless the gentlemen all his deeds in every place of sovereignty (OWNERSHIP -1681) him, bless my soul gentlemen.
In every place of sovereignty (OWNERSHIP -1681) him, bless my soul gentlemen.
Lord hear my prayer, inspire my prayer in your truth, hear me in your righteousness. And not in judgment with your servant, for all living things will not be justified before you. I chased the enemy of my soul, humbled to eat my stomach in the ground. He planted me in the dark, as if dead ages (CENTURY-1681), and my spirit is in me. in me crumple (MYSTERY-1681) my heart. Remember the days of antiquity. learn in all your affairs, in creation (IN CASE -1681, emphasis on the first "e")) you will learn your hand. My hand has risen to you, my soul is like a waterless land to you. Soon hear me Lord, my spirit will disappear. Thou shalt not turn thy face away from me, and I shall be likened unto the descending into the ditch. I hear your mercy the next morning, as if on thee. Tell me, Lord, the way, I’ll go away, I’ll take my soul for you (SHOWER -1681). Take me from my enemy, Lord, to come to you. Teach me to do your will, as if you are my god. Your good spirit will guide me to the land of law. For thy name's sake, live me; with thy righteousness you shall bring forth my soul from grief. And your mercy will demand your enemies, and destroy all the chilling souls of mine, as I am thy servant.
Lord, hear me in your truth, and do not go to court with your servant. Lord, hear me in your truth, and do not go to court with your slave. Your good spirit will guide me to the land of law. Glory to this day:
Hallelujah, hallelujah, hallelujah, thank God. Thrice. The same litany (emphasis on a at the end) is spoken from the priest. And the abie is sung in the voice of troparia, the present day of the saint:
Lord God, and appear to us, blessed is he who comes in the name of the Lord. Verse a (1st): Confess to the Lord, as good, as in his age his mercy. Verse in (2nd): Having outnumbered me and opposed to the name of the Lord. Verse g (3rd): I will not die, but I will live, we will know the work of the Lord. Verse d (4th): A stone that is not neglecting those who are waiting, this speed is at the forefront, from the Lord this speed is, and there are marvels in ours. (His stone is not neglecting those who are waiting, this speed is at the forefront (emphasis on the first y). From the Lord, this speed is marvelous in our sight - as it is written in the psalm of 1681, it was published at the direction of Tsar Alexei Mikhailovich, none, and especially such words can’t be categorically changed, it’s the greatest dishonesty to God, the Lord has deprived us of the vineyard. Lord Jesus Christ, Son of God have mercy on us sinners)
(later in the text some letters are overwritten, I write _ instead)
Also with the verb troparia of a feast that was attended, or a saint, and Sunday of a hailed voice, two and the Mother of God in the same voice. And we sing to the Lord God: the canonarch departs, and stands in the middle of the church with a frank chapter, and speaks the quietly written verses: it’s there, the church will begin to sing. He worships the same place, he stands, and obryasch_ worships to his face, and departs: he does this, and there is always hallelujah. But then there is alleluia, or the great mother, instead of the Lord God, we sing alleluia three times, in the voice of an osmoglasnik. Poems are spoken this:
Verse a: From the night, my spirit will triple my God to you: Zane (emphasis not e) the light of your command on the earth.
Verse in: Truth learn to live on earth.
Verse g: envy will be taken by people unpunished.
Verse q: God, give them evil; apply the glorious evil of the earth.
And the abie are threefold voices, one by one. We also poem the psalter and are saddened by their rank: and the fiftieth psalm, the canons with poetry. On “Oita” - e, that is, the 9th song, we sing the song of the Most Holy Theotokos:
My soul magnifies the Lord, and my spirit rejoices in my salvation.
As if it were a ghost to the humility of their slaves, from now on they will please (BLAZHAT-1681g) all my kindred.
Because you will make me strong greatness, and his name is holy, and his mercy in childbirth (IN KIND AND KIND-1681) to those who fear it (Fear-1681).
Create a power with your muscle, squander with pride in thought (THOUGHT-1681) of their heart.
Depose the strong from the throne (FROM THE THRESHOLD-1681), and lift up the humble, hungry, fulfill the blessings, and the rich, let the vanity go (AND THE RICHING TO RELEASE THE FATHER-1681)
They will perceive their youth in Israel, remember mercy, as though a verb to our Father, Abraham and his seed, even before the age.
By no means a verse chorus: Honest cherub:
(Here I resurrect the original text of the prayer “It is worthy to eat” and the brutally murdered obligatory prayer “Rejoiced every creature rejoices about you,” the obligatory prayer is often mentioned when reading the psalter as “worthy to eat,” they are often mentioned together in the book of Prayer to the Lord and The Virgin Mary cannot be changed and killed. Our Lady Our Lady is REALLY more glorious than the seraph, the angel and the archangel. Without any other words and truly "All creatures rejoice over you. Glory to you")
“It is worthy to truly be blessed with Theotokos. Blessed is the blessed and the Immaculate, and the Mother of our God. The most honest Cherub, and the most glorious truly (TRUE) seraph. Without the extermination of the God of the Word, the one who is born, the existing Mother of God of Ty is magnified. And bow to the ground.
About You rejoices. Rejoiced every creature, the Archangel’s cathedral, and the human race. From the consecrated church, and the verbal paradise, virgin praise. Out of it, God incarnates and the baby is quick, even before the great God of our days, Thou shalt create Throne to God, and Thy same womb of heaven has made the Virgin. About You Rejoices Glad every creature glory to You. And bow to the ground. From the oktas voice, and, whether, tzi. (in Slovenian, the numbers indicated by letters. in the Sunday service ")
The same “Fita” I (ie 9th) song of the canon. As long as there is a week, according to irimos: It is fitting: there is a week, or half a pet, according to Katavasia litany: Holy is our Lord God. Thrice. And morning exapostillarium. There is also a fourteen, verb lights in the heralded voice. But no more, an exapostillarium at the bottom, and abye praise. As long as there is a week, or a lordly holiday, or a saint, having great glorification is sung to the sice, Every (every-1681) breath, in the heralded voice.
All (all -1681g) breathing praise gentlemen. Praise the gentlemen from heaven, praise him in the highest. A song is right for you to god.
Another day, sice:
First face: Praise the gentlemen from heaven. A song is right for you to god. Same face: Praise the gentlemen from heaven, praise him in the highest. A song is right for you to god.
Second face: praise him with all the aggels (all angels -1681) of him, praise him with all his strength. A song is right for you to god.
Praise him the sun and moon, praise him all the stars and the light. Praise him the heavens of heaven, and the water is even higher than heavens, may they praise the name of the Lord. Like that speech and bysha. that command, and being created. I put it in a century, and in a century of a century, put a command and do not go by. Praise the gentlemen from the earth, the serpent and the whole abyss. Fire, hail, snow, golt, stormy spirit, creating his word. Mountains, and all the hills. the tree is fruitful, and all the cedars. The beast, and all the cattle. Reptiles and birds The king of zemstvos, and all people. reign and all the judges of the zemstvost. Young men and virgins, elders with youths, may the name of the Lord be praised. as if he had ascended the name of that one. His confession will be on earth and in heaven, and he will exalt the horn of his people. A song to all his reverend, the son of Israel (Israel-1681), the people approaching him (approaching em-1681).
Sing to the Lord the new song, his praise in the church of the saints. May Israel rejoice in its creation. and the son of Zion rejoice over the king (about the kings (emphasis on and at the end) -1681). May they praise his name in person, in the tympanum and psalteries (psalms (emphasis on s) -1681) and may they sing to him. It is as though the Lord favors his people, and the meek one will exalt in salvation. Reverends in glory are praised, and rejoice on the boxes (lodges - 1681 (emphasis on)) of their own. The offerings of God are in their larynx, and the swords are both sharp in their hands. Create vengeance on the city side, reproof on the people. The kings (tsar-1681) tie their fetters, and their glorious hand-made iron fetters.
From here we begin the verses to “evil”: Create a court in them written, This glory will be (this glory is - 1681) to all his reverends.
Praise God in his saints, praise him in the affirmation of his strength (strength-1681). On d: Praise him for his strength, praise him for the multitude of his majesty (according to his great majesty -1681). Praise him in the voice of the trumpeter, praise him in the psalter (in the psalms - 1681) and gusleh. Praise him in the tympanum and face, praise him in strings and organ (in strings and organ-1681). Praise him in the cymbaleh of the conscientious; praise him in the cymbaleh of the exclamation. All (all - 1681) breathing praise gentlemen.
Asche there is a week, according to the verses, Glory: the elemental e (Izhitsa) lska. And now, the real Mother of God:
Blessed be the virgin to the Virgin, who incarnate fear from you, hell be taken captive, Adam was lifted up, an oath was required, Eve freed, death was mortified, and we are burnt. That cries out glorifyingly: blessed is Christ the good-natured taco, glory to you.
Glory to you who showed us the light.
Glory to God in the highest, and on earth peace, good will in man. We praise thee, bless thee, bow to thee, praise thee, thank the great for the sake of your glory. O Lord to the king of heaven, O God to the Almighty, O Lord, the only begotten son of Jesus Christ, and to the holy soul. Lord God, Lamb of God, son of the Father (OCH), take heed of the sin of the world, have mercy on us: take heed of the sins of the world, accept our prayer: sit on the right hand of our father, have mercy on us. As if you are one holy, you are one Lord, Jesus Christ, for the glory of the god of the father, amen.
God bless us on this day, without sin, be preserved for us. Blessed be thou God, O God our father, and thy name is praised and glorified forever and ever, amen.
God bless you, your mercy is upon us, as well as rejoicing upon thee.
Blessed be thou, O Lord, teach me your justification. Thrice.
Lord, you have taken refuge in our clan and clan. Az rech: Lord, have mercy on me, heal my soul, as if you had sinned to you.
Lord, resort to you, teach me to do your will, as if you were my God: as if you had a source of belly, in your light we will see light. Add mercy to your host.
Holy god, holy strong, holy immortal, have mercy on us. Thrice. Glory: and now:
Holy immortal, have mercy on us. Also in the highest voice: Holy God, holy strong, holy immortal, have mercy on us. And at the end of the glorification, the priest does not say: like yours is a kingdom: like many men, it says: but the abye, at the end of the trisagion, has a forgiving verb that happened, and theotokos. Ashe is a week, with the verb Troparia Sunday. And in the first voice, g, e, s, with this verb:
Here is the salvation of the world, we sing, who has risen from the grave, and to the ruler of our life: having destroyed death by death, you will give us victory, and great mercy
According to the words in (“lead”), d (“good”), s (“evil”), and (“others”) with this verb: Risen from the grave, and torn apart hell of hell, if he condemned the death of God, all I am delivering from the nets of the enemy: when I appeared to be your apostle, I sent you for a sermon, and by these your world gave you a universal, united mercy.
But there is a fourteenth day, or another day, which does not have the glorification of the great: according to praise, Glory, and now, the committed brother says:
O Lord our glory befits you, and we send glory to you, father and son, and to the holy spirit, now and ever, and forever and ever (forever-1681, emphasis on "o"). Amen.
Glory to you, who showed us the light. Glory to God in the highest, and on earth peace, goodwill in man. We praise thee, bless thee, bow to thee, praise thee, thank thee, great for the sake of your glory. Lord God of heaven, God the Almighty Father, Lord only begotten son, Jesus Christ, and holy soul. Lord God, Lamb of God, son of the Father (Och written), take heed of the sins of the world, have mercy on us: take heed of the sins of the world, accept our prayer: sit on the right hand of the Father, have mercy on us. As if you are one holy, one Lord, Jesus Christ, for the glory of God the Father. Amen.
For every day I will bless thee, and I will praise your name forever and in the age of the century.
Lord, you have taken refuge in our clan and clan. az reh: Lord have mercy on me, heal my soul, as if you had sinned to you. Lord, resort to you, teach me to do your will, as if you were my God: as if you had a source of belly, in your light we will see light. Add mercy to your host. Is the same:
Thank God, to this day, without sin be preserved for us. Blessed be the Lord God our father, and thy name is praised and glorified forever and ever, amen.
God bless you, your mercy is upon us, as well as rejoicing upon thee. Blessed be thou, O Lord, teach me your justification. blessed be thou master, reason me with thy justification. blessed be the saint, enlighten me with your justification.
Lord, your mercy for the ages, do not despise your hands: praise befitting you, singing befitting you, glory befitting you, father and son and holy spirit, father and son and holy spirit, now and ever and ever, amen.
Priest: Let us fulfill the morning prayer of our Lord (it is written). The same octopus is stichera, as well as to bear the lordly holiday. Verse a: In the morning of thy mercy, Lord, we will rejoice and be glad: all our days we will be great, and we will humble ourselves in our days, and in our summer we will be evil. And look at your servants, and at your deeds, and instruct your sons (emphasis on the first "s") of them.
Verse: And wake the grace of the Lord our God upon us, and correct the works of our hands on us, and correct the work of our hands.
Glory, and now: more to have. Also: It is good to confess to the Lord, and to your pet, above: to proclaim in the morning your mercy, and your truth for every night.
Trisagion. According to Our Father: Priest: For yours is a kingdom: Troparia to the bottom. Glory, and now, the Mother of God. Priest litany: God have mercy on us: And so on. Ashe is the fourteen: It is good to confess: twice. Trisagion. According to Our Father: Priest: Thy kingdom is: We are the same verb:
In the temple your glory is standing, in heaven stand imaginary, the city, the door of heaven, open the door of your mercy. Also, Lord have mercy, m (40 times)
Glory, and now: The most honest cherub: In the name of the Lord bless the Father.
Priest: blessed is Christ our God, always, now and now and forever and ever and ever (forever and ever - 1681, the emphasis on “O”, it says so everywhere, nowhere is there “forever and ever”), amen.
And we verb: Heavenly king, our faithful EMPEROR, name,
(obvious wickedness, the king of heaven in small letters, and the demonic word "emperor" (the servant of God is not written, that is, it may be a servant of Satan, we don’t need) arshins, the explicit exaltation of demonic pride over God and the sanctuary. I cleanse the sanctuary, I write more ancient and true words about the king of the earth, the servant of God, in small letters as in the prayer “Our Father” and as in 1681
Heavenly king, faithful servant of God of his own choosing, and holy anointed pious king and sovereign, and grand duke (his name Lord You are the weight) of all autocrat Russia)
strengthen, establish faith, tame the tongues (emphasis on), peace the world, keep this holy monastery good: before the departed fathers and our brotherhood in the villages of the righteous, and accept us in repentance and confession, as a good and humane man.
Let us therefore bow to the great three, with the eloquence of the venerable Ephraim saying in himself on each bow:
Lord and master of my stomach:
Written in the Midnight Office:
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The book also contains "forgiveness of the troparia of the whole week", "troparia of the sunday", "the following prayer."
No "packs and packs", etc. spawn there and never was before the terrible command of the Jew and Mason Nicholas II. This is a heresy of the Jews, in the fight against Kotra, many Orthodox took martyrdom.
And yet, our truly Orthodox kings and true Orthodox ancient shepherds, in their joy of preserving the Orthodox faith and caring for the simplest and poorest Orthodox Christians, have taken care of us, sinful, present - deceived, robbed. Since the heretics of the Judeans with heretical antichrist masses, in which it is forbidden to take part, settled in the temples, I quote from the 1681 book “The Rule for those who do not know how to read and write”. Serve everything yourself as you need yourself - both matins and a full-time worker, and you can do things, and don’t be angry with God, and you don’t have to spend money on the Jewish “ungodliness to God”.
THIS RULE IS NOT ABLE FOR LITERATURE
FOR THE WHOLE PSALTER, SIX THOUSAND PRAYERS, JESUS. FOR KAFISM, THREE hundred PRAYERS. FOR THE GLORY OF THE STO. FOR A MIDNIGHT, SIX HUNDREDS, AND FOR MORNING, A FIVE THOUSANDS. FOR HOURS, WITHOUT AN HOUR, THOUSAND. And with HAPPINESS, one and a half thousand. FOR THE EVENING, SIX SOT. FOR THE GREAT NEPHIMON, SEVEN SOT. FOR SMALL FOUR HUNDRED. FOR THE CANON AKAFISTOV FROM ICOSA THREE STA BOW.
THESE ON TRADING TO THE CHURCH EVERYTHING YES CORRECT WITHOUT LAZENESS. ZRI CANONIK, SHEET D.
The Psalter in the Jewish heretical "Russian Orthodox Church" is mercilessly distorted, and the rule of how to read it too. Prayers after the psalms are generally completely different. The fact that the heretical Jewish “Orthodox Church” is not generally readable is “wickedness toward God,” like their Masonic heretical anti-christ masses - “services of the Jewish composition”
The change of seasons, due to which we are now freezing, is actually extremely important for living on The earth . Seasons are the most important mechanism for maintaining the general temperature regime on the planet. The reason for this phenomenon is the inclination of the axis of rotation of the Earth to the plane of the ecliptic. Renee Geller , an employee, believes that so far insufficient attention has been paid by astrobiology to this important fact in assessing the potential habitability exoplanets.
“The tilt of the rotation axis and the change of seasons is an important point in considering habitability exoplanets and it’s almost completely ignored for now, ”says Geller.
To fill this gap, Geller and his colleagues published two papers on the evolution of the tilt axis of the planet under the influence of the gravitational field of a star and other planets. Their study showed that over time, the tilt decreases, and this happens especially fast for planets in habitats red dwarfs , and precisely such potentially inhabited planets the most. The inclination of the axis of rotation of the exoplanet under such conditions falls so quickly that life simply does not have time to originate on such a planet. This scenario also includes Gliese 581d , one of the most famous candidates for the existence of life.
However, there is good news. For planets the size of the Earth, orbiting near sun-like stars, the fall time of the tilt to a dangerous value is billions of years. In such a situation is the planet Kepler-22b , the first Earth-like exoplanet in the habitat zone.
The inclination of the Earth's axis of rotation to the ecliptic plane is now about 23.5 degrees, but its evolution on the geological time scale is still unknown. In general, this slope, as well as rotation around its own axis (day and night), leads to the fact that the difference between the maximum and minimum temperatures on Earth is about 111 degrees. An impressive difference, but what happens if you remove the tilt of the axis of the Earth?
If the rotation axis is less than 5 degrees, the equatorial regions will always receive maximum heat. At the same time, the poles will receive almost nothing: the sun's rays will simply “slip off” from the surface of the Earth without heating it, while now the south pole is turned towards the Sun. The result is a powerful temperature gradient depending on latitude. In such circumstances, it all depends on luck. A planet can lose its entire atmosphere due to its heating above the equator, as a result of which heated air will fly into space, overcoming Earth's gravity. If this does not happen, then in the middle latitudes there may be areas suitable for life.
The planet acquires a tilt of the axis of rotation during the formation of other objects under the influence of gravitational fields. Similarly, their gravitational field can lead to loss of tilt. Geller's group conducted a simulation of this process for Gliese 581d. In modeling, only the planet itself and its star were taken into account. Since the star’s gravitational field attracts the side that is closer to it, deforming tidal forces arise that change the shape of the planet. The friction resulting from this leads to damping of the angular velocity of the planet and, as a result, to a decrease in its inclination. Responsible for similar processes on Earth Moon.
“The moment arising from the action of tidal and gravitational forces tends to position the planet so that its axis of rotation is perpendicular to the line connecting the centers of mass,” Geller explains.
The time during which the planet loses its slope depends on the star. The weaker the star shines, the closer the planet should be to it in order to get into the habitable zone. For many stars, planets must have shaving not exceeding the orbit Mercury in the solar system. But the closer the planet is to the star, the more gravity acts on it and, therefore, the faster it loses the inclination of the axis of rotation.
For a planet having the dimensions and mass of the Earth and located in habitat a star having a mass of a quarter of the Sun, the tilt of the axis of rotation disappears in less than 100 million years. It turns out that in order to maintain the axis of rotation for a long time, the conditions must be exactly those in which we live. Earth is able to maintain a noticeable slope for a billion years only if the star has a mass of at least 90% of the sun.
“We found that Earth-like planets in light star habitats lose their slope over a time markedly shorter than the evolution of life on Earth,” Geller says.
The tilts of the axes of the super-lands should also decrease rapidly if they rotate around the red dwarf. Gliese 581d, super earth , revolves around a red dwarf weighing only 31% of the solar, and the age of the entire system is about 9 billion years - two times more than that of the solar system. So this planet had to lose its slope a long time ago.
In addition to the loss of the angle of inclination of the axis of rotation, tidal forces cause a gradual loss of angular velocity, as a result of which the planet is turned one side towards the star. This is even more disastrous for life.
For stars comparable to the Sun, the habitat lies much further. Earth is one example of such a situation. But besides the star, there are other factors affecting the slope. The presence of the moon and other planets leads to the emergence of new gravitational forces. In the solar system, you should be most afraid Jupiter but we were lucky. The Moon saved the Earth from the influence of this huge planet, compensating for its gravitational impact.
But To mars bad luck. The influence of Jupiter can rotate the axis of rotation of this planet by 60 degrees in a million years. Such sudden changes in temperature and the movement of glaciers would be fatal to life.
Geller’s group has not yet carried out modeling taking into account other planets and moons due to the great computational complexity of the work. However, their model allows this. However, an accurate calculation may wait. In any case, the current level of development of telescopes does not allow the observation of the rotation of exoplanets, so any theory regarding the inclination of the axis of rotation cannot be verified.
Our planet is constantly in motion:
- rotation around its own axis, movement around the sun;
- rotation with the sun around the center of our galaxy;
- movement relative to the center of the Local Group of galaxies and others.
Earth's motion around its own axis
Earth rotation around an axis (fig. 1). For the earth's axis take an imaginary line around which it rotates. This axis is deflected 23 ° 27 "from the perpendicular to the ecliptic plane. The Earth’s axis intersects the Earth’s surface at two points - the poles - North and South. When viewed from the North Pole, the Earth rotates counterclockwise or, as is commonly believed, West to East A planet completes a full revolution around its axis in one day.
Fig. 1. Earth's rotation around its axis
Day - a unit of time. Allocate stellar and sunny days.
Starry day - this is the period of time during which the Earth will wrap around an axis with respect to the stars. They are equal to 23 h 56 min 4 s.
Sunny day - this is the period of time during which the Earth will turn around its axis in relation to the Sun.
The angle of rotation of our planet around its axis at all latitudes is the same. In one hour, each point on the surface of the Earth moves 15 ° from its original position. But at the same time, the speed of movement is inversely proportional to geographical latitude: at the equator, it is 464 m / s, and at a latitude of 65 ° - only 195 m / s.
The rotation of the Earth around its axis in 1851 was proved in his experiment by J. Foucault. In Paris - in the Pantheon, a pendulum was hung under a dome, and a circle with divisions under it. With each subsequent movement, the pendulum found itself on new divisions. This can only happen if the surface of the earth under the pendulum rotates. The position of the swing plane of the pendulum at the equator does not change, because the plane coincides with the meridian. The axial rotation of the Earth has important geographical implications.
When the Earth rotates, a centrifugal force arises, which plays an important role in shaping the shape of the planet and reduces the force of attraction.
Another major consequence of axial rotation is the formation of a rotational force - Coriolis forces. In the XIX century. it was first designed by a French scientist in the field of mechanics G. Coriolis (1792-1843). This is one of the inertia forces introduced to account for the effect of rotation of the moving reference system on the relative motion of the material point. Its effect can be briefly expressed as follows: every moving body in the Northern Hemisphere deviates to the right, and in the Southern Hemisphere. At the equator, the Coriolis force is zero (Fig. 3).
Fig. 3. Coriolis force action
The action of the Coriolis force extends to many phenomena of the geographical envelope. Its deflecting effect is especially noticeable in the direction of movement of the air masses. Under the influence of the deflecting force of the Earth's rotation, the winds of temperate latitudes of both hemispheres take predominantly the western direction, and in the tropical latitudes - east. A similar manifestation of the Coriolis force is found in the direction of movement of ocean waters. The asymmetry of river valleys is also associated with this force (the right bank is usually high in the Northern Hemisphere and the left in the Southern).
The rotation of the Earth around its axis also leads to the movement of solar illumination on the earth's surface from east to west, i.e., to a change of day and night.
The change of day and night creates a daily rhythm in animate and inanimate nature. The daily rhythm is closely related to light and temperature conditions. The diurnal course of temperature, daytime and nighttime breezes, etc. is well known. Daily rhythms also occur in nature - photosynthesis is possible only during the day, most plants open their flowers at different hours; some animals are active during the day, others at night. Human life also proceeds in a circadian rhythm.
Another consequence of the rotation of the Earth around its axis is the time difference at different points on our planet.
Since 1884, a time zone was adopted, i.e., the entire surface of the Earth was divided and 24 time zones of 15 ° each. Behind standard time take the local time of the middle meridian of each belt. The time of the adjacent time zones differs by one hour. The borders of the belts are drawn taking into account political, administrative and economic borders.
The Greenwich Belt (under the name of the Greenwich Observatory near London), which runs on both sides of the prime meridian, is considered to be the zero belt. The time of the zero or initial meridian is considered World time.
180 ° Meridian Accepted as International date line - a conditional line on the surface of the globe, on both sides of which the hours and minutes coincide, and calendar dates differ by one day.
For a more rational use of daylight in the summer in 1930, our country introduced maternity timeone hour ahead of the belt. For this, the clock hands were moved forward one hour. In this regard, Moscow, being in the second time zone, lives on the time of the third time zone.
From 1981, from April to October, time is moved one hour ahead. This is the so-called summer time. It is introduced to save energy. In summer, Moscow is two hours ahead of standard time.
The time zone in which Moscow is located is moscow.
The motion of the earth around the sun
Rotating around its axis, the Earth simultaneously moves around the Sun, circling the circle in 365 days 5 hours 48 minutes 46 seconds. This period is called astronomical year. For convenience, it is believed that there are 365 days in a year, and every four years, when 24 hours “accumulate” out of six hours, there are not 365, but 366 days in a year. This year is called leap and add one day to February.
The path in space along which the earth moves around the sun is called orbit (fig. 4). The Earth’s orbit is in the form of an ellipse, so the distance from the Earth to the Sun is not constant. When the Earth is in perihelion (from Greek peri- near, around and helios- Sun) - the closest point in the orbit to the Sun - on January 3, the distance is 147 million km. In the Northern Hemisphere, winter is at this time. The largest distance from the sun in aphelia (from Greek aro - away from and helios- Sun) - the greatest distance from the Sun - July 5. It is equal to 152 million km. At this time, the Northern Hemisphere is summer.
Fig. 4. The motion of the earth around the sun
The annual movement of the Earth around the Sun is observed by a continuous change in the position of the Sun in the sky - the midday height of the Sun and the position of its sunrise and sunset change, the duration of the light and dark parts of the day changes.
When moving in orbit, the direction of the earth's axis does not change, it is always directed towards the North Star.
As a result of changes in the distance from the Earth to the Sun, as well as due to the inclination of the Earth's axis to the plane of its movement around the Sun, an uneven distribution of solar radiation is observed on the Earth throughout the year. So there is a change of seasons, which is typical for all planets in which the inclination of the axis of rotation to the plane of its orbit (ecliptic) differs from 90 °. The orbital velocity of the planet in the Northern Hemisphere is higher in winter and less in summer. Therefore, the winter half-year lasts 179, and the summer - 186 days.
As a result of the Earth’s movement around the Sun and the inclination of the Earth’s axis to the plane of its orbit by 66.5 °, on our planet there is not only a change in the seasons, but also a change in the length of the day and night.
The rotation of the Earth around the Sun and the change of seasons on Earth are shown in Fig. 81 (days of the equinox and solstice in accordance with the seasons in the Northern Hemisphere).
Only twice a year - on the days of the equinox, the duration of day and night on the whole Earth is almost the same.
Equinox - the point in time at which the center of the Sun, with its apparent annual movement along the ecliptic, crosses the celestial equator. There are spring and autumn equinoxes.
The inclination of the axis of rotation of the Earth around the Sun on the equinoxes of March 20-21 and September 22-23 turns out to be neutral with respect to the Sun, and the planetary sections facing it are uniformly illuminated from pole to pole (Fig. 5). The sun's rays at the equator fall vertically.
The longest day and shortest night are observed on the summer solstice.
Fig. 5. The Earth's Sunshine on the Equinox
Solstice - the moment the center of the Sun passes the ecliptic points farthest from the equator (solstice points). Distinguish between summer and winter solstices.
On the day of the summer solstice on June 21-22, the Earth occupies a position in which the northern end of its axis is tilted towards the Sun. And the rays fall vertically not on the equator, but on the northern tropic, whose latitude is 23 ° 27 "Not only the polar regions, but also the space behind them to a latitude of 66 ° 33" are illuminated around the clock (Arctic Circle). In the Southern Hemisphere, at that time, only that part of it lies between the equator and the Southern Arctic Circle (66 ° 33 "). It is not illuminated behind it that day.
On the winter solstice, December 21-22, everything happens the other way around (Fig. 6). The sun's rays are already plummeting to the southern tropic. Illuminated in the Southern Hemisphere are areas lying not only between the equator and the tropic, but also around the South Pole. This situation continues until the day of the vernal equinox.
Fig. 6. Earth lighting on the winter solstice
On two parallels of the Earth during the solstice, the Sun at noon is directly above the observer's head, i.e. at the zenith. Such parallels are called the tropics. On the North Tropic (23 ° N), the Sun is at its zenith on June 22, on the South Tropic (23 ° N) - December 22.
At the equator, day is always equal to night. The angle of incidence of sunlight on the earth's surface and the length of the day there change little, so the change of seasons is not expressed.
Arctic circles remarkable in that they are the boundaries of the regions where there are polar days and nights.
Polar day - the period when the sun does not fall below the horizon. The farther from the Arctic Circle at the pole, the longer the polar day. At the latitude of the Arctic Circle (66.5 °), it lasts only one day, and at the pole - 189 days. In the Northern Hemisphere, at the latitude of the Northern Arctic Circle, the polar day is observed on June 22, the summer solstice, and in the Southern Hemisphere, at the latitude of the Southern Arctic Circle, on December 22.
polar night lasts from one day at the latitude of the Arctic Circle to 176 days at the poles. During the polar night, the sun does not appear above the horizon. In the Northern Hemisphere, at the latitude of the Arctic Circle, this phenomenon is observed on December 22.
One cannot but mention such a wonderful natural phenomenon as white nights. White Nights - These are bright nights at the beginning of summer, when the evening dawn converges with the morning and dusk lasts all night. They are observed in both hemispheres at latitudes exceeding 60 °, when the center of the Sun at midnight falls below the horizon by no more than 7 °. In St. Petersburg (about 60 ° N), white nights last from June 11 to July 2, in Arkhangelsk (64 ° N) - from May 13 to July 30.
The seasonal rhythm in connection with the annual movement primarily affects the illumination of the earth's surface. Depending on the change in the height of the Sun above the horizon on Earth, five lighting belts. The hot belt lies between the North and South tropics (the Tropic of Cancer and the tropic of Capricorn), occupies 40% of the earth's surface and is distinguished by the largest amount of heat coming from the Sun. Between the tropics and the Arctic Circle in the Southern and Northern Hemispheres are moderate light belts. The seasons of the year are already expressed here: the farther from the tropics, the shorter and cooler the summer, the longer and colder the winter. The polar belts in the Northern and Southern hemispheres are bounded by the Arctic circles. Here, the height of the Sun above the horizon is low during the year, so the amount of solar heat is minimal. Polar zones are characterized by polar days and nights.
Depending on the annual movement of the Earth around the Sun, there are not only a change in the seasons and the associated unevenness of the illumination of the Earth’s surface in latitudes, but also a significant part of the processes in the geographical envelope: seasonal changes in weather, the regime of rivers and lakes, the rhythm in the life of plants and animals, types and terms of agricultural work.
The calendar. The calendar - system of calculating long periods of time. The basis of this system are periodic natural phenomena associated with the movement of celestial bodies. The calendar uses astronomical phenomena - a change of seasons, day and night, a change in the lunar phases. The first calendar was Egyptian, created in the 4th century. BC e. From January 1, 45, Julius Caesar introduced the Julian calendar, which is still used by the Russian Orthodox Church. Due to the fact that the duration of the Julian year is longer than the astronomical one by 11 minutes 14 seconds, by the 16th century. accumulated a “mistake” of 10 days - the day of the vernal equinox did not occur on March 21, but on March 11. This mistake was corrected in 1582 by a decree of Pope Gregory XIII. The account of days was moved 10 days ahead, and the day after October 4 was prescribed to be considered Friday, but not October 5, but October 15. The vernal equinox was again returned to March 21, and the calendar became known as the Gregorian. It was introduced in Russia in 1918. However, it also has a number of drawbacks: unequal duration of months (28, 29, 30, 31 days), inequality of quarters (90, 91, 92 days), inconsistency of the number of months by days of the week.